Abstract:
All wise humans agree that the environment is the scope in which humans live, and that
humans are religiously, ethically, legally, and socially obligated to preserve and care for the
environment. The environment is their home and their life, in which they live and die. Islamic
law warns against environmental degradation and causing harm to it. The environment is not
exclusive to humans alone; other creatures such as animals, plants, and inanimate objects
share it. Preserving the environment is one of the highest objectives of Islamic law, through
preserving it in a person's self and their wealth. The methodology used in this research is
descriptive-analytic, and it aims to prove how all legislations prioritize the human
environment and how divine legislations aim to preserve it throughout all stages of life. The
research is limited to the human environment and its different stages of life. One of the most
important findings of the research is that all mechanisms for preserving the human
environment aim to care for human beings, regardless of gender or race, as everyone is equal
before the law. And from the most important recommendations of the research is that the
researcher recommends that individuals, institutions, and governments should prioritize vital
issues that serve humanity, such as caring for the environment and its vital problems. The
research is divided into three sections, a conclusion, and indexes.
