A Contemporary Technical Vision of the Characteristics of Islamic Systems

Abstract

Mankind has managed to develop the resources available to it to harness it in its service and achieve comfort and luxury, as technology has entered into all aspects of human life; It became a general and important phenomenon present in the home, the street, and work, and this technology has facilitated the life of man and enabled him to do his work better, faster, and more accurate. The Noble Qur’an is a valid and comprehensive book for all aspects of life, as it is the book that God Almighty pleases for all mankind. Never, ever, and this book has included everything that humanity needs - even those who are not believers in it - what will benefit them in this world and the hereafter if they understand, read and contemplate what is in it with a successful mind far from fanaticism and passion, and the Qur’an has included many systems that are compatible with the nature He built the human being that he desperately needs,as the legislator has the best knowledge of what is compatible with the nature of this person. So what God Almighty has legislated, i.e. legislation that is harmful to the people of man ever, so everything that comes from God is good for man if he adheres to it as it came from God Almighty, and this research aims to prove the importance of Islamic systems in contemporary reality using modern technologies, there is neither life nor The survival of any society, whoever was without experiencing the characteristics of the systems, as it is from the Lord of all human beings, as well as proving that Islam, with its laws that guarantee a decent life for all Muslims and non-Muslims living on its land, did not find that non-Muslims find their comfort and the practice of their rites except in light of religion Islam, and history is the greatest evidence of that, then clarifying and clarifying what distinguished the Islamic systems from positivist systems by being clear-cut, objective and method that is consistent with the innate nature of man. This research has limitations: it revolves with only two characteristics of Islamic systems.