<?xml version="1.0" encoding="UTF-8"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/">
<title>Mohammed Ibrahim Hassan Othman, Dr.</title>
<link href="http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/589" rel="alternate"/>
<subtitle/>
<id>http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/589</id>
<updated>2026-04-22T22:13:07Z</updated>
<dc:date>2026-04-22T22:13:07Z</dc:date>
<entry>
<title>The Linguistic and Semantic Coherence of Surah Al-Fatihah</title>
<link href="http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/31988" rel="alternate"/>
<author>
<name>Mohamed Ibrahim Hassan Othman</name>
</author>
<author>
<name>Ibrahim Youssef Abdelhamid</name>
</author>
<author>
<name>Mohamad  Zhafri Mohammad Nazmi</name>
</author>
<author>
<name>Ummu-Hani Binti Abas</name>
</author>
<id>http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/31988</id>
<updated>2024-09-30T06:57:40Z</updated>
<published>2023-06-10T00:00:00Z</published>
<summary type="text">The Linguistic and Semantic Coherence of Surah Al-Fatihah
Mohamed Ibrahim Hassan Othman; Ibrahim Youssef Abdelhamid; Mohamad  Zhafri Mohammad Nazmi; Ummu-Hani Binti Abas
The aim of this research is to highlight some aspects of the miraculous of Surah Al-Fatihah, &#13;
clarify the purposes (Maqasid) and objectives of the Surah, show the intended meaning &#13;
through linguistic and semantic coherence, and illustrate its impact on contemplating the &#13;
Quran. The problem of the research lies in the fact that Surah Al-Fatihah is a short surah with &#13;
many meanings, and it has collected all the purposes of the Quran. It also demonstrates &#13;
linguistic and semantic coherence; thus the researcher seeks to uncover and analyse these &#13;
aspects. The research adopts a descriptive and semantic analysis approach where the existing &#13;
phenomenon is described and analysed and its meanings are extracted. The research findings &#13;
reveal that Al-Fatihah contains a great linguistic miracle where verbs and sentences are &#13;
proportional and coherent. Additionally, analysis of the verses shows that they contain the &#13;
two most important aspects emphasized by Islam, which are knowledge and deeds (beneficial &#13;
knowledge and righteous deeds). Moreover, the research found that Surah Al-Fatihah has &#13;
three parts: a section with nominal sentences to describe Allah's attributes, a section with &#13;
verbal sentences to express the actions of worshipers, and a mixed section that contains both &#13;
nominal and verbal sentences with the latter starting with the subject followed by its object. &#13;
The researchers recommend further studies on the linguistic and semantic coherence in other &#13;
chapters of Al-Quran to explore more miracles of Al-Quran.
</summary>
<dc:date>2023-06-10T00:00:00Z</dc:date>
</entry>
<entry>
<title>شجا عة العر بية في با ب النحت (دراسة نحوية دلالية )</title>
<link href="http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/28438" rel="alternate"/>
<author>
<name>Mohammed Ibrahim Hassan Othman, Dr.</name>
</author>
<id>http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/28438</id>
<updated>2024-10-27T05:36:27Z</updated>
<published>2021-01-01T00:00:00Z</published>
<summary type="text">شجا عة العر بية في با ب النحت (دراسة نحوية دلالية )
Mohammed Ibrahim Hassan Othman, Dr.
The courage of the Arabic language in the chapter of the adjective (semantic grammatical study). The problematic of the search: There are sentences in the Arabic language delete from them the adjective and the descriptor, Although they are related in its relationship to the term courage of the Arabic language. Research goal: Clarify the meaning of term the courage of the Arabic language. Clarify its advantages including deletion. It omits some words, and the meaning is clear, because there is evidence for it. From that: Delete the adjective or described and the meaning is still clear. Explanation of deletions. The researcher used the descriptive analytic method.
</summary>
<dc:date>2021-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Reactions and advocations on false emotions and suspicions in the Holy Quran: narration of Hafs an ‘Aasim as a model</title>
<link href="http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/17037" rel="alternate"/>
<author>
<name>Dr. Mohamed Ibrahim Hassan Othman</name>
</author>
<author>
<name>DR.Abdul Ghani Bin Md Din</name>
</author>
<author>
<name>DR.Ebrahim Muhammad Ahmad Eldesoky</name>
</author>
<author>
<name>Mohd Azizul Rahman Bin Zabidin</name>
</author>
<author>
<name>DR.Ibrahim Babikir Al Haj Abdul Kadir</name>
</author>
<id>http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/17037</id>
<updated>2024-10-27T05:31:36Z</updated>
<published>2020-11-23T00:00:00Z</published>
<summary type="text">Reactions and advocations on false emotions and suspicions in the Holy Quran: narration of Hafs an ‘Aasim as a model
Dr. Mohamed Ibrahim Hassan Othman; DR.Abdul Ghani Bin Md Din; DR.Ebrahim Muhammad Ahmad Eldesoky; Mohd Azizul Rahman Bin Zabidin; DR.Ibrahim Babikir Al Haj Abdul Kadir
The research seeks to prove that the language of the Quran and its verses and free of linguistic or semantic errors but it has reached the highest level of linguistic and rhetorical and semantic. It reached the perfection of precision of words to perform the meaning and indications desired. The research also seeks to respond to the enemies of Islam who think that there are grammatical errors in the Quran. The response is promoted by what language and tafseer scholars said. The research will follow the descriptive and analytical method. There are some results expected from this research those enemies of Islam don’t understand Arabic language. It is enough for to ask those who know Arabic. Arabic language is brief and easy to learn. what those enemies regard as mistakes like adding a word or delete a letter and the others because of spotting in the meaning and some because of the acceptance of the words which like each other to avoid confusion. some because of syntax aims. some because of semantics.
</summary>
<dc:date>2020-11-23T00:00:00Z</dc:date>
</entry>
<entry>
<title>بين مقاصد النحو العربي ومقاصد الشريعة الإسلامية</title>
<link href="http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/17026" rel="alternate"/>
<author>
<name>Dr. Mohamed Ibrahim Hassan Othman</name>
</author>
<id>http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/17026</id>
<updated>2024-10-27T05:20:55Z</updated>
<published>2018-12-23T00:00:00Z</published>
<summary type="text">بين مقاصد النحو العربي ومقاصد الشريعة الإسلامية
Dr. Mohamed Ibrahim Hassan Othman
هناك  تقارب بين مقاصد الشريعة ومقاصد النحو العربي ، فالشريعة تجعل المصلحة غاية ويظهر هذا في القاعدة الفقهية التي تقول : الضرر يزال( ) و ( لا ضرر ولا ضرار )( )  . واللغة تجعل اللبس محذورا ــــ كما عبر السيوطي( ) ــــ ويقول ابن مالك :&#13;
 وإن بشكل خيف لبس يجتنب(  ) وهذا المعنى يظهر عمق الفكر النحوي في تحليله لكل معطيات اللغة، لأن علماء النحو اجتهدوا في تفسير كثير من الظواهر اللغوية بناء على تأصل هذا المعنى في فكرهم . &#13;
 يهدف البحث  إلى بيان مقاصد النحو العربي، وإثبات التشابه بين مقاصد الشريعة ومقاصد اللغة وأثر النحو في توضيح القضايا الشرعية&#13;
ودراسة مقاصد النحو تساعد الباحث على وضع نظرة كلية تجمع المسائل المتفرقة في بعض أبواب النحو ، فتضع المسائل المتشابهة في مكان واحد ، وتساعد على استنباط العلاقة بين بعض المقاصد ،مثل العلاقة بين الإفادة وأمن اللبس مثلا .&#13;
والمقاصد العامة للنحو تختلف من حيث الكثرة والقلة والقوة والضعف وهذه المقاصد هي : الإفادة ـ أمن اللبس -  الإيضاح والتبيين ـ التخصيص - التوكيد - المبالغة ـ  التخفيف - كراهة توالي الأمثال – الاختصار ـ  التعويض ــ التوسع ــ المناسبة&#13;
ويتكون هذا البحث  من مقدمة وخمسة مباحث  .المبحث الأول: مقاصد النحو العربي  ومقاصد الشريعة المفهوم والأثر. ويتكون من ثلاثة مطالب:&#13;
الأول: مقاصد النحو العربي مفهومها وأهميتها.الثاني:مقاصد الشريعة الإسلامية مفهومها وفوائدها وأقسامها الثالث: أثر النحو العربي في فهم الحكم الفقهي.&#13;
المبحث الثاني: مقصد أمن اللبس. المبحث الثالث: مقصد الإفادة.&#13;
المبحث الرابع: مقصدالاختصار.المبحث الخامس: مقصد التخفيف.ثم الخاتمة والنتائج والتوصيات ثم مراجع البحث .
</summary>
<dc:date>2018-12-23T00:00:00Z</dc:date>
</entry>
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