2019http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/119352024-03-29T08:48:38Z2024-03-29T08:48:38ZMotivation for Paying Income Zakat and Relations to Maqasid Shari'ah and Sustainable Development GoalsYusuf Haji-Othman, Dr.Wan Nazjmi Mohamed Fisol, Dr.Mohd Faisal Mustaffahttp://unisep.lib.unishams.edu.my/xmlui/handle/123456789/273452021-09-29T03:07:28Z2019-01-01T00:00:00ZMotivation for Paying Income Zakat and Relations to Maqasid Shari'ah and Sustainable Development Goals
Yusuf Haji-Othman, Dr.; Wan Nazjmi Mohamed Fisol, Dr.; Mohd Faisal Mustaffa
Zakat is not only a religious obligation which must be complied by all eligible Muslims but also plays a very important role in Islamic fiscal system, specifically as a major source of income and could be used as an instrument to finance certain programs in order to achieve social, political and economic development among Muslim communities. However, the issue which arises is that zakat collection including income zakat is still low which hinders the effectiveness of zakat in playing a more significant role in the state of Kedah. Therefore, this study examines the motivations of paying cakat with a focus on the influence of attitude and Islamic religiosity on the intention and compliance behavior of income zakat in Kedah, Malaysia. This study reveals that attitude, and religiosity have significant relationships and positive influence on intention. When the Muslims have a strong belief about the impact of paying their income zakat such as being able to help all the zakat recipients, the belief has a strong impact on the attitude. The impact on others is linked to the Maqasid Shariah: preservation of religion, life, progeny, intellect and wealth.
2019-01-01T00:00:00ZThe Engineering and Scientific of the Maqasid Shari'ah Theory in Islamic FinanceWan Nazjmi bin Mohamed Fisol, Dr.Ismail bin Mat, Prof. Madya Dr.Mohamad bin Abdul Hamid, Prof. Dr.http://unisep.lib.unishams.edu.my/xmlui/handle/123456789/126972020-02-15T03:30:02Z2019-01-01T00:00:00ZThe Engineering and Scientific of the Maqasid Shari'ah Theory in Islamic Finance
Wan Nazjmi bin Mohamed Fisol, Dr.; Ismail bin Mat, Prof. Madya Dr.; Mohamad bin Abdul Hamid, Prof. Dr.
The theory of maqasid al-Shari‘ah started to develop after the era of Prophet’s Companions. Significantly, during the first three centuries, the idea of maqasid have been discussed and developed by the four Muslim jurisprudents, Hanafi (d. 150 AH/ 767 CE), Maliki (d. 179 AH/ 795 CE), Shafi‘i (d. 204 AH/ 819 CE) and Hanbali (d. 241 AH/ 855 CE), in their legal judgments and writings by using different modes of reasoning (ra’y-ijtihad), such as analogical reasoning (qiyas), juristic preference (istihsan), presumption of continuity (istishab), public interest (masalih al-mursalah), blocking the means (Sadd al-Dhara‘i), companion’s opinion (Qawl al-sahabi), earlier scriptures (Shar‘ man Qablana) and custom (‘urf). Hence, the ultimate purpose of the objectives of Shari‘ah (maqasid al-Shari‘ah) is nothing but for the seeking of benefit and repelling of harm (jalb al-manfa‘ah wa daf‘ al-madarrah) in order to bring the social welfare and justice of human-beings, both in this world and the hereafter. Significantly, maqasid al- Shari‘ah can be seen as a comprehensive legal framework to unify the divergence of Islamic Islamic legal opinion (ijtihad) among the Muslim juristconsults (Usuliyyun) of different schools of law. In fact, the maqasid al-Shari‘ah has portrayed several objectives and purposes to be pursued by Muslims in their daily activities which cover areas of worship (ibadah), marriage (munakahat), criminology ( jinayat) and Islamic financial transactions (mu‘amalat). The areas of mu‘amalat which cover many areas of Islamic financial transactions (fiqh al-mu‘amalat), have become increasingly significance especially for the purpose of transforming human activities into positive and normative dimensions in this worldly life and the life in the hereafter. Islamic
financial industry constitutes one important area of Islamic financial transactions (fiqh almu‘amalat). Hence, it motivates and inspired the authors to sharing the knowledge through writing this book. Thus, this book is hoped to be of assistance to those who wish to discover the theory of the objectives of Shari‘ah (maqasid al-Shari‘ah) and history of its development. The in strength of this book is the writing incorporates the application of Islamic financial system with the features of maqasid al-Shari‘ah theory. Therefore, this book contains three chapters, in which the first chapter gives an introduction to the science of maqasid al-Shari‘ah. For the second chapter, it covers the overview on the early engineering of the maqasid al-shari‘ah theory, which starting from foundation until proliferation stage. For the last chapter, it discusses the application theory of the maqasid al-shari‘ah in Islamic finance activities. Lastly, it is hoped that this book will benefit to all readers and could be as guidelines and source of reference to deduce more precise ijtihad in the assessment of muamalat activities, which based on the objectives of Shari‘ah (maqasid al-Shari‘ah) theory.
2019-01-01T00:00:00ZEnhancing Halal Sustainability Through Maqasid Shariah Framework In Malaysian Islamic Public Equity FundsWan Nazjmi bin Mohamed Fisol, Dr.Siti Hafsha binti AlbasriAbdulghani Padungraksarthttp://unisep.lib.unishams.edu.my/xmlui/handle/123456789/126962020-02-15T03:30:30Z2019-01-01T00:00:00ZEnhancing Halal Sustainability Through Maqasid Shariah Framework In Malaysian Islamic Public Equity Funds
Wan Nazjmi bin Mohamed Fisol, Dr.; Siti Hafsha binti Albasri; Abdulghani Padungraksart
Capital market investors in Malaysia have the choice of whether to invest in conventional funds or in Shari'ah compliant funds. However, Islamic law (Shari'ah) is concerned with the moral or ethical value of commercial transactions. Basically the Muslims are overned by the rules and regulations in respect of halal (permissible) and haram (prohibited). Hence, the objective of the study has been explored the compliant funds products which based on the Maqasid Shari'ah framework due to the five preservations or protections (Protection of Religion, Protection of Life, Protection of Intellect, Protection of Progeny and Protection of wealth). Most of the products offered and developed in should be in line with the Maqasid Shari'ah perspective as sustainable of financial planning which bring to the social well-being and impartiality for the public interest (maslahah) by taking into consideration of five preservation, namely the preservation of religion (al-ddin), the preservation of life (al-nafs), the preservation of intellect (al-'aql), the preservation of progeny (al-nasl) and the preservation of wealth (al-mal). Therefore, it is an important not only in developing Islamic equity funds as a part of industry growing but then beyond than that to fulfill the needs of Muslim as well for all the others as well as enhancing halal sustainability through Islamic equity funds products development.
2019-01-01T00:00:00ZBelanjawan 2019 : Analisis Melalui Pendekatan Maqasid ShariahWan Nazjmi bin Mohamed Fisol, Dr.Nurul Shahariza binti Abu Hassanhttp://unisep.lib.unishams.edu.my/xmlui/handle/123456789/126942020-02-15T03:30:57Z2019-01-01T00:00:00ZBelanjawan 2019 : Analisis Melalui Pendekatan Maqasid Shariah
Wan Nazjmi bin Mohamed Fisol, Dr.; Nurul Shahariza binti Abu Hassan
The purpose of this paper is to analyze the 2019 budget through the Maqasid Shari'ah perspective. The form of the Research Methodology is qualitatively data based on the review of articles, books and reports related to the 2019 budget and the shari'ah Objectives (Maqasid Shari'ah). The results show that the 2019 buidget is in line with the objective of the Shari'ah (Maqasid Shari'ah) towards seeking of benefit and preventing of harm (jalb al-manfa'ah wa daf 'al-madarrah) to ensure the justice and welfare of the people is achieved as well as increasing the wellunderstand more deeply about Islam which is the mercy of world nature (the blessings of lil alamin). This is in line with the word of Allah Almighty, which means: "We do not send you Muhammad but as a mercy to the world" (Al-Anbiya ': 107). Therefore, the budget set by the government is a budget that needs to be in line with the objective of the Shari'ah (Maqasid Shari'ah) which is benefit to the people.
2019-01-01T00:00:00Z